To answer that question, it’s important to understand what Christian fiction is. Depending on who you ask, you may get one of these answers:
Fiction with a lot of talk about God
Fiction with very little, if any, sexual content, graphic violence, and foul language
Fiction that promotes traditional values and practices such as chastity, integrity, and repentance
Fiction written by practicing Christians for practicing Christians about practicing Christians
Fiction that explores religious themes in a way that testifies of Jesus Christ and glorifies Him
Fiction that preaches the gospel of Jesus Christ
Stories that would fall apart if the religious element were removed
Fiction that contains universal Christian themes and content that will appeal to Christians from a wide variety of denominations
A broad genre that contains works from all Christian denominations
A narrow genre that only contains books published by specific companies and imprints marketing to a conservative Protestant audience or by independent authors that meet the standards of these companies and imprints
Every single one of these descriptions is accurate. Not every work of Christian fiction, however, can be defined by every single description on this list.
I’m excited to announce the publication of Alien Roads, the second novel in the Dominion Over the Earth series, in print, epub, and Kindle. I’ll have to admit that I shed a few tears when I held the proof of this one in my hands. It took me thirteen years to get an ending on it and another three years to get it to this point. There were times I wondered if it would ever be done!
“The formidable Miss Deborah Jenkyns and the kindly Miss Matty live in a village where women rule and men usually tend to get in the way. Their days revolve around card games, tea, thriftiness, friendship and an endless appetite for scandal (from the alarming sight of a cow in flannel pyjamas to the shocking news of the titled lady who marries a surgeon). But, like it or not, change is coming into their world—whether it is the new ideas of Captain Brown, a bank collapse, rumours of burglars or the unexpected return of someone from the past.”
“Lady Ludlow is absolute mistress of Hanbury Court and a resolute opponent of anything that might disturb the class system into which she was born. . . . The vicar, Mr. Gray, wishes to start a Sunday school for religious reasons; Mr. Horner wants to educate the citizens for economic reasons. But Lady Ludlow is not as rigid as one may think.“
“The story revolves around the arrival in the town of a young doctor and the attempts of the ladies of the town to place his status within their society and of course to find him a suitable wife.”
“From America’s call for a free press to its embrace of the capitalist system Democracy in America enlightens, entertains, and endures as a brilliant study of our national government and character.”
I’ll admit that the little novel Cranford, by Elizabeth Gaskell, didn’t impress me much at first or even engage me. The story is told by a young woman who writes about her experiences in Cranford as if she’s writing in her journal, which makes for a whole lot of telling and not a lot of showing. That, combined with the episodic nature of the plot, results in a lack of strong narrative drive. I kept reading because the style of writing, sense of place, and quaint characters relaxed me. I felt as if I had stepped into a world that didn’t exist anymore, and that, while not always happy or comfortable, was more self-sacrificing and less frenetic than our own.
Cranford gave me such a pleasant feeling that I went on to read two other stories by Elizabeth Gaskell that are similar to it: My Lady Ludlow and Mr. Harrison’s Confessions. It wasn’t until I had finished reading all three stories that I realized they dramatize some of what Alexis de Tocqueville describes—in philosophical and political terms—in Democracy in America, Volume 2. Tocqueville details the differences between aristocratic and democratic ages in great depth, and Gaskell breathes life into those differences as she looks back at the diminishing agricultural, aristocratic age of the generation that came before hers and gently carries her characters—and readers—into a more industrialized democratic world. Tocqueville observes:
Back in 2003 I launched Novaun Novels with the electronic publication of my fifth novel, Fall to Eden: An Apocalyptic Fantasy. Since I didn’t have a cover for the ebook at that time, I selected the above photo from NASA to represent it on the website. Now, at long last, Fall to Eden is available in print and for direct download to your dedicated reading device or app.
I’ve long called Fall to Eden my “man-eating paradise planet” novel. It is a story I couldn’t tell without acknowledging some of the extraordinary ideas contained in the scriptures used by The Church of Jesus Christ of Latter-day Saints. For that reason, I chose to make the characters of the novel Latter-day Saints. Since I knew I would be publishing it online and understood that it would probably be found and read by a more diverse group of people than its target audience, I made it as inclusive to other religions as I could. Still, if you are not a member of my church and liked the Heirs of Novaun series, be aware that Fall to Eden is significantly different. With its mix of Latter-day Saint practice and thought, apocalyptic plot, and fantastical interpretation of prophecy, it’s something very alien indeed!
The Austin Family Chronicles, by Madeleine L’Engle (juv/YA fiction)
“In this award-winning young adult series from Madeleine L’Engle, author of A Wrinkle in Time, Vicky Austin experiences the difficulties and joys of growing up.”
I found A Ring of Endless Light, the fourth book in The Austin Family Chronicles, at a thrift store earlier in the year and immediately fell in love with it. It reminded me of the higher-quality books I read as a girl and gave me quite a feeling of nostalgia. I loved the beach setting, and I felt at home with Vicky and her family—so much so that I read the other four novels in the series: Meet the Austins, The Moon by Night, The Young Unicorns, and Troubling a Star.
In The Young Unicorns, Canon Tallis makes this observation about the Austin family:
“Narrated by A. Square, Flatland is Edwin A. Abbott’s delightful mathematical fantasy about life in a two-dimensional world. All existence is limited to length and breadth in Flatland, its inhabitants unable even to imagine a third dimension. Abbott’s amiable narrator provides an overview of this fantastic world-its physics and metaphysics, its history, customs, and religious beliefs. But when a strange visitor mysteriously appears and transports the incredulous Flatlander to the Land of Three Dimensions, his worldview is forever shattered.”
We read this clever little novella in my book group. I was initially intrigued by the premise, but I’ll confess that I didn’t care for it at first. What sounded like a science fiction story appeared to really be a math puzzle. I like science fiction, but my brain rebels against math puzzles. As I continued to read, however, I realized that it was both science fiction and a math puzzle and, to my astonishment, religious fiction. I shouldn’t have been surprised, however, because the title page of the Project Gutenberg edition I read identifies Edwin A. Abbott as an English scholar, theologian, and writer.
“The third novel in the science-fiction trilogy by C.S. Lewis. This final story is set on Earth, and tells of a terrifying conspiracy against humanity. The story surrounds Mark and Jane Studdock, a newly married couple. Mark is a Sociologist who is enticed to join an organisation called N.I.C.E. which aims to control all human life. His wife, meanwhile, has bizarre prophetic dreams about a decapitated scientist, Alcasan.”
Of the three novels in the Space Trilogy, I think That Hideous Strength has the most compelling plot and the more interesting themes. I especially like the way Lewis dramatizes the scriptural comparison between sin and sleep:
“The second novel in Lewis’s science fiction trilogy tells of Dr Ransom’s voyage to the planet of Perelandra (Venus). Dr Ransom is sent by the Elida to Perelandra (Venus) to battle against evil incarnate and preserve a second Eden from the evil forces present in the possessed body of his enemy, Weston.”
In this novel, Dr. Ransom’s “battle against evil incarnate” is both philosophical and physical. The philosophical struggle adds meaning to the physical conflict and raises the stakes. Because the stakes are so high, the resolution of the story arc between Ransom and Weston satisfied me more that it would have had it come at the end of Out of the Silent Planet. Dr. Ransom’s battle is also fantastical, so much so that I wasn’t disturbed by the fact that the novel contains, at its core, a view of the “fall of man” that is very different from my own. Reading this book, in fact, inspired me to ponder these matters in a way that I hadn’t in a while. I particularly like this conversation between Ransom and Tinidril from chapter 9:
Out of the Silent Planet, by C.S. Lewis (science fiction)
“In the first novel of C.S. Lewis’s classic science fiction trilogy, Dr Ransom, a Cambridge academic, is abducted and taken on a spaceship to the red planet of Malacandra, which he knows as Mars. His captors are plotting to plunder the planet’s treasures and plan to offer Ransom as a sacrifice to the creatures who live there. Ransom discovers he has come from the ‘silent planet’–Earth–whose tragic story is known throughout the universe…”
I read this book a couple of years ago and came away from it with an “eh” feeling. After my recent reading of Perelandra, the second book in the Space Trilogy, I went back and re-read much of Out of the Silent Planet, and my experience was much more satisfying. My problem the first time around was that the adventure started strong and then seemed to fizzle out in the end. What I failed to understand during that reading was that the true villain in the stories of C.S. Lewis is never completely the antagonist; it is the fallen nature of the protagonist. God always exists, is always a major player in the outcome of the story struggle, and will always win. I believe that this quality, more than anything else, is what makes the Space Trilogy radically different from standard science fiction, defines it as Christian science fiction, and marks it as a standard for modern faith-based science fiction, including my own. The question of a C.S. Lewis story is how it will end—which is generally quite unique and creative—and whether the protagonist will end his or her struggle on God’s team.
“I am a very light sleeper since I have travelled in the Heavens” (C.S. Lewis, That Hideous Strength).
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“The Men of the Mark do not lie, and therefore they are not easily deceived” (J.R.R. Tolkien, The Two Towers).
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“God has just such gladness every time he sees from heaven that a sinner is praying to Him with all his heart, as a mother has when she sees the first smile on her baby’s face” (Fyodor Dostoevsky, The Idiot).
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“God’s love and mercy can overcome all things—our ignorance, and weakness, and all the burden of our past wickedness—all things but our wilful sin, sin that we cling to, and will not give up” (George Eliot, Adam Bede).
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“Unlimited power is in itself a bad and dangerous thing; human beings are not competent to exercise it with discretion, and God alone can be omnipotent, because His wisdom and His justice are always equal to His power” (Alexis de Tocqueville, Democracy in America).
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“I decided that God, a kind and loving God, could never be proved. In fact there are . . . a lot of arguments against him. But there isn’t any point to life without him. Without him we’re just a skin disease on the face of the earth, and I feel too strongly about the human spirit to be able to settle for that. So what I did for a long time was to live life as though I believed in God. And eventually I found out that the as though had turned into a reality” (Madeleine L’Engle, The Moon by Night).