Tag: religious themes (Page 5 of 6)

The Secret Garden and The House of the Seven Gables

The Secret Garden, by Frances Hodgson Burnett (Children’s classic)

“Born in India, the unattractive and willful Mary Lennox has remained in the care of servants for as long as she can remember. But the girl’s life changes when her mother and father die and she travels to Yorkshire to live with her uncle. Dark, dreary Misselthwaite Manor seems full of mysteries, including a very special garden, locked tight for 10 years. With the help of Dickon, a local boy, Mary intends to uncover its secrets.”

The House of the Seven Gables, by Nathaniel Hawthorne (American classic)

“Built over an unquiet grave, the House of the Seven Gables carries a dying man’s curse that blights the lives of its residents for over two centuries. Now Judge Jaffrey Pyncheon, an iron-hearted hypocrite and intellectual heir to the mansion’s unscrupulous founder, is attempting to railroad a pair of his elderly relatives out of the house. Only two young people stand in his way–a visiting country cousin and an enigmatic boarder skilled in mesmerism.”


As soon as I learned that The Secret Garden would be on my book group‘s schedule for 2015, I thought it would be nice to re-read The House of the Seven Gables also and comment on both novels. On the surface, these books appear quite different, but I knew they were similar in at least one respect—both stories show gardening as being an activity that nourishes both the body and spirit. By the time I was finished reading the books, I realized that they are even more similar than I had remembered; they both address the healing of emotionally diseased individuals and families in old manor houses that symbolically take on the sickly qualities of the families that inhabit them. One of the characters in The House of the Seven Gables describes this relationship between the families and their generational homes:

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Our Mutual Friend

Our Mutual Friend, by Charles Dickens (English classic)

“A body is found in the Thames and identified as that of John Harmon, a young man recently returned to London to receive his inheritance. Were he alive, his father’s will would require him to marry Bella Wilfer, a beautiful, mercenary girl whom he had never met. Instead, the money passes to the working-class Boffins, and the effects spread into various corners of London society.”


Our Mutual Friend details corruption and falsity in those “various corners of London society” to such a degree that a glimpse of Zion didn’t come easily to me as I read it. In this Babylon-like society, the altruistic mingle with the mercenaries, and distinguishing between them isn’t always simple. One thing that Dickens does well in this novel is show how these types exist at all levels of society and that it is possible for a person to change—sometimes for the better and, just as often, for the worse.

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Villette

Villette, by Charlotte Brontë (English classic)

Book cover for Villette, by Charlotte Bronte
Villette

“With neither friends nor family, Lucy Snowe sets sail from England to find employment in a girls’ boarding school in the small town of Villette. There she struggles to retain her self-possession in the face of unruly pupils, an initially suspicious headmaster, and her own complex feelings, first for the school’s English doctor and then for the dictatorial professor, Paul Emmanuel. Charlotte Brontë’s last and most autobiographical novel is a powerfully moving study of isolation and the pain of unrequited love, narrated by a heroine determined to preserve an independent spirit in the face of adverse circumstances.”


I read Villette by Charlotte Brontë for the first time about twenty years ago. During that first reading, I became caught up in the raw emotion and love story of this great work. I thought it was a very stark novel, and I said as much when one of the members of my book group told the rest of us in the autumn of 2014 that she had recently finished reading it. She disagreed with my opinion and declared that it was a happy book. Of course, this disagreement fascinated the other members of the group, and we put it on our list for 2015. I just finished re-reading it and still think it is stark and that it ends in tragedy. Imagine my surprise when I learned that I was the only one out of the five in attendance at our meeting who felt that way. We had a spirited discussion about the matter, and I couldn’t persuade them to my point of view, and they couldn’t persuade me to theirs.

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Daniel Deronda

Book cover for Daniel Deronda, by George Eliot
Daniel Deronda

Daniel Deronda, by George Eliot (English classic)

“Crushed by a loveless marriage to the cruel and arrogant Grandcourt, Gwendolen Harleth seeks salvation in the deeply spiritual and altruistic Daniel Deronda. But Deronda, profoundly affected by the discovery of his Jewish ancestry, is ultimately too committed to his own cultural awakening to save Gwendolen from despair.”


Daniel Deronda is one of several books on My Favorite Clean Fiction that was written to give readers a vision of Zion as a national homeland for the Jews in Palestine. (For others, see the evangelical Christian novels by Bodie and Brock Thoene.) One of the things unique about this particular novel is that George Eliot published it to promote Zionism before the term Zionism even existed. Here is an example of what I mean from the character Mordecai, who becomes Daniel’s mentor:

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Women and the Priesthood

Book cover of Women and the Priesthood, by Sheri Dew
Women and the Priesthood

Women and the Priesthood: What One Mormon Woman Believes, by Sheri Dew (Latter-day Saint doctrine)

“In Women and the Priesthood, Sheri Dew discusses the varying responsibilities of men and women in the context of key doctrine of the Church, including the eternal truths that women are vital to the success of the Lord’s Church, that God expects women to receive revelation, and that both men and women have access to God’s highest spiritual blessings.”


Sometimes a book comes along that gives me much more than a glimpse of Zion but an all-out vision of it. This is one of those books. The thing this book does best is detail the tremendous spiritual gifts available to women who are members of The Church of Jesus Christ of Latter-day Saints right now and how—as powerful as we are now both individually and as a group—we will become even more powerful and able to accomplish the great work God has for us to do as we rise up and access the priesthood power already available to us. I’m sure that the reason this book resonates with me so much is that I share Sister Dew’s vision. I have long understood the principles she teaches in this book and have taught them to both women and men in the Church. The reason I feel so passionately that we should keep our reading wholesome and media habits clean is because such practices will better enable anyone to access the power of God. In the chapter entitled “God Expects Women to Receive Revelation,” Sister Dew talks about this reality:

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A Canticle for Leibowitz

A Canticle for Leibowitz, by Walter M. Miller, Jr. (science fiction)

“In the Utah desert, Brother Frances of the Albertian Order of Leibowitz has made a miraculous discovery: the relics of the martyr Isaac Leibowitz himself, including the blessed blueprint and the sacred shopping list. They may provide a bright ray of hope in a terrifying age of darkness, a time of ignorance and genetic monsters that are the unholy aftermath of the Flame Deluge. But as the spellbinding mystery at the core of this extraordinary novel unfolds, it is the search itself—for meaning, for truth, for love—that offers hope to a humanity teetering on the edge of an abyss.”


Book cover, A Canticle for Leibowitz
A Canticle for Leibowitz

Getting a glimpse of Zion from secular post-apocalyptic fiction is a difficult task; the reader is fortunate to get a glimpse of civilization in such stories. I found A Canticle for Leibowitz to be an exception. This is not a happy book, but it shows the faith of several generations of Catholic monks and their efforts to preserve the world’s knowledge and keep the light of Christ alive during very dark times. I particularly liked the way the abbot of the monastery, Dom Zerchi, proclaims that he’s subject to “another law” and refuses to allow Doctor Cors, a man who writes permits allowing “hopeless cases” of radiation sickness to be euthanized by the government, to set up a “clinical testing” station in the monastery.

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The Devil’s Disciple

The Devil’s Disciple, by George Bernard Shaw (Irish classic, play)

“Set in Colonial America during the Revolutionary era, the play tells the story of Richard Dudgeon, a local outcast and self-proclaimed ‘Devil’s disciple’. In a twist characteristic of Shaw’s love of paradox, Dudgeon sacrifices himself in a Christ-like gesture despite his professed Infernal allegiance.”


Book cover of The Devil's Disciple, by George Bernard Shaw
The Devil’s Disciple

The above description sounds serious, but the play itself is quite satirical. While Dudgeon is certainly a Christ figure, he is an unlikely and irreverent one, although he fills this role in a way I don’t find offensive. I love satire, however, so if you don’t, you might come away from this play with a different opinion. The mix-up of identities that leads to Dudgeon going to the gallows will inevitably remind readers of the switch that occurs between Charles Darnay and Sydney Carton in A Tale of Two Cities, by Charles Dickens. One of the primary differences between Carton and Dudgeon, however, is that Carton acts on feelings of sincere love, and Dudgeon sets out to sacrifice himself for entirely different reasons:

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The Idiot and Daystar

The Idiot, by Fyodor Dostoevsky (Russian classic)

“. . . a saintly man, Prince Myshkin, is thrust into the heart of a society more concerned with wealth, power and sexual conquest than with the ideals of Christianity. Myshkin soon finds himself at the center of a violent love triangle in which a notorious woman and a beautiful young girl become rivals for his affections.”

Daystar, by Kathy Tyers (Christian fiction, Evangelical)

After fleeing to their sanctuary world for safety with other telepathic Sentinels, members of the Caldwell family must decide whether to accept or reject the claim of a previously unknown family member that he is Boh-Dabar, the prophesied Messiah.


Okay, I know what you’re thinking—that only a person with a very strange brain would talk about a Russian classic and a Christian science fiction novel in the same breath. Despite the obvious differences between these two books, they are based on the same premise: What would happen if Jesus Christ came to live among a particular group of people? How would He act? How would people react to Him? What would He require of those people individually and as a community?

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What About Doctrinal Differences?

As I begin this quest to capture and share glimpses of Zion from the fiction I read, a few of you may wonder whether you should read some of these books that may promote religious or social ideas you don’t agree with. A few of you may be troubled by the fact that I’m recommending books that don’t agree on many points with the tenets of my own church, which, in the effort of full disclosure, is The Church of Jesus Christ of Latter-day Saints. Some of you may think that I’m glossing over the very real doctrinal differences between religions to present a view of life that has no basis in reality. Some of you may be looking for tools to help you better evaluate the religious content you encounter in your own reading. For all of these reasons, I want to address the issue of doctrinal differences up front and get it out of the way.

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Faust and Adam Bede

Faust, Part 1, by Johann Wolfgang von Goethe (German classic)

“The story concerns the fate of Faust in his quest for the true essence of life. . . . Frustrated with learning and the limits to his knowledge, power, and enjoyment of life, he attracts the attention of the Devil (represented by Mephistopheles), who makes a bet with Faust that he will be able to satisfy him; a notion that Faust is incredibly reluctant towards, as he believes this happy zenith will never come. . . . In the first part, Mephistopheles leads Faust through experiences that culminate in a lustful relationship with Gretchen, an innocent young woman.”

Adam Bede, by George Eliot (English Classic)

“The story of a beautiful country girl’s seduction by the local squire and its bitter, tragic sequel is an old and familiar one which George Eliot invests with peculiar and haunting power.”


Black and white cover for Faust, by Johann Wolfgang von Goethe, with illustrations by Harry Clarke, translated by Bayard Taylor
Faust

I suggested the play Faust for my book group because I had seen so many references to it in other literature and understood it to be one of the greatest pieces of literature written in German. I couldn’t remember reading any German literature with the group, which made it a book that would require us to stretch a little. Actually, it made us stretch a lot. I was the only one who had finished the first part on the evening of the review. (Since I was leading the discussion, I was motivated!) I was only able to get through it by relying heavily on a commentary. Because Faust is a play, a considerable bit of action simply isn’t in the text, and for that reason, I do suggest consulting a commentary if you are reading it for the first time and not taking a class.

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