Category: Great Books Group (Page 3 of 4)

Kenilworth

Book cover for Kenilworth, by Sir Walter Scott
Kenilworth

Kenilworth, by Sir Walter Scott (Scottish classic)

“In the court of Elizabeth I, Robert Dudley, Earl of Leicester, is favoured above all the noblemen of England. It is rumoured that the Queen may chose him for her husband, but Leicester has secretly married the beautiful Amy Robsart. Fearing ruin if this were known, he keeps his lovely young wife a virtual prisoner in an old country house. Meanwhile Leicester’s manservant Varney has sinister designs on Amy, and enlists an alchemist to help him further his evil ambitions. Brilliantly recreating the splendour and pageantry of Elizabethan England, with Shakespeare, Walter Ralegh and Elizabeth herself among its characters, Kenilworth (1821) is a compelling depiction of intrigue, power struggles and superstition in a bygone age.”


The tension between possessing a title of nobility and being noble in mind and heart lies at the center of Kenilworth. From the beginning of the novel, Scott portrays the former suitor of Amy Robsart, the gentleman Tressilian, as possessing nobility of mind and heart. We first meet Tressilian at an inn, where he is seeking information about the whereabouts of Amy on behalf of her father. His features have a “meditative and tranquil cast,” and he is  “dressed with plainness and decency, yet bearing an air of ease which almost amounted to dignity, and which seemed to infer that his habit was rather beneath his rank.” While he is at the inn, the proprietor makes this observation about Tressilian to his nephew Michael Lambourne, who ends up in the employ of the story’s villain, Richard Varney:

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The Return of the King

The Return of the King, by J.R.R. Tolkien (fantasy)

“The Companions of the Ring have become involved in separate adventures as the quest continues. Aragorn, revealed as the hidden heir of the ancient Kings of the West, joined with the Riders of Rohan against the forces of Isengard, and took part in the desperate victory of the Hornburg. Merry and Pippin, captured by Orcs, escaped into Fangorn Forest and there encountered the Ents. Gandalf returned, miraculously, and defeated the evil wizard, Saruman.

“Meanwhile, Sam and Frodo progressed towards Mordor to destroy the Ring, accompanied by Smeagol—Gollum, still obsessed by his ‘precious’. After a battle with the giant spider, Shelob, Sam left his master for dead; but Frodo is still alive—in the hands of the Orcs. And all the time the armies of the Dark Lord are massing.”


Book cover of The Return of the King, by J.R.R. Tolkien
The Return of the King

As the armies of the Dark Lord amass, Denethor, the Lord and Steward of Minas Tirith, sends his son Faramir on a hopeless mission to fortify the garrison on the river, where the first assault will fall. Faramir and his men are forced to retreat. While doing so, Faramir is shot with a poisonous dart and is carried, unconscious, to his father. At this point, Minas Tirith is besieged and surrounded by enemies. Denethor sits with his almost-dead son, so consumed by grief, guilt, and despair that he no longer cares about defending the city. When Denethor commands his servants to burn Faramir and him alive on a funeral pyre, the hobbit Pippin realizes that Denethor’s mind is overthrown before the city is overrun and goes for help.

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The Two Towers

The Two Towers, by J.R.R. Tolkien (fantasy)

“Frodo and his Companions of the Ring have been beset by danger during their quest to prevent the Ruling Ring from falling into the hands of the Dark Lord by destroying it in the Cracks of Doom. They have lost the wizard, Gandalf, in a battle in the Mines of Moria. And Boromir, seduced by the power of the Ring, tried to seize it by force. While Frodo and Sam made their escape, the rest of the company was attacked by Orcs.

“Now they continue the journey alone down the great River Anduin—alone, that is, save for the mysterious creeping figure that follows wherever they go.”


The Two Towers begins with the death of Boromir and the capture of Merry and Pippin, two hobbits who are the kinsmen of Frodo. The remaining members of the fellowship—Aragorn a Man, Legolas an Elf, and Gimli a Dwarf—set off across the plains of the country Rohan—also known as the Riddermark—in pursuit of the Orcs who captured Merry and Pippin. Several days into their journey, they encounter Éomer, the nephew of the king, and the men of his household, who have been in pursuit of the Orcs on horseback. Aragorn declares his kingly lineage, shows his famous sword, and explains that he is searching for “Halflings,” which are creatures of legend to the Men of Rohan. Éomer responds with this observation:

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The Fellowship of the Ring

The Fellowship of the Ring, by J.R.R. Tolkien (fantasy)

“In ancient times the Rings of Power were crafted by the Elven-smiths, and Sauron, the Dark Lord, forged the One Ring, filling it with his own power so that he could rule all others. But the One Ring was taken from him, and though he sought it throughout Middle-earth, it remained lost to him. After many ages it fell into the hands of Bilbo Baggins, as told in The Hobbit.

“In a sleepy village in the Shire, young Frodo Baggins finds himself faced with an immense task, as his elderly cousin Bilbo entrusts the Ring to his care. Frodo must leave his home and make a perilous journey across Middle-earth to the Cracks of Doom, there to destroy the Ring and foil the Dark Lord in his evil purpose.”


We are told in the beginning of The Fellowship of the Ring that Saruman the White is the most powerful of the wizards in Middle-earth and trusted by wizards and Elves as a wise, formidable enemy to Sauron, the Dark Lord. When Gandalf the Grey goes to Saruman for help, he learns that Saruman is no longer working to destroy Sauron but to supplant him and has, therefore, become a traitor.

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The Mansion and The Story of the Other Wise Man

Book cover for The Mansion, by Henry Van Dyke
The Mansion

The Mansion,” by Henry Van Dyke (American classic, story)

“John Weightman wanted the best of everything. He surrounded himself with beauty and riches, and was very careful with how he spent his money. ‘No pennies in beggars’ hats,’ he liked to say. Until one night he dreamed that he died . . .

“Finding himself with a group of travelers dressed in white, John joins them on their journey to the Celestial City where each individual will be rewarded with a mansion based on treasures set aside. Thinking that his mansion will be the most grand, John Weightman learns what it truly means to lay up treasures in heaven.”

The Story of the Other Wise Man,” by Henry Van Dyke (American classic, story)

“Long, long ago, a wise man named Artaban, a priest of the Magi, discerned from heavenly signs that the time was at hand for the fulfillment of an ancient prophecy—the birth among the Hebrews of a holy Prince and Deliverer of Man. Hastening to join three fellow Magi for the long journey into Judaea, he paused to help a dying man and was left behind. And so Artaban began his pilgrimage alone, striking out not toward the realization of his life’s deepest longing, as he hoped, but only toward misfortune and suffering. Or so he believed until one blessed, radiant moment.”


These two classic Christmas stories illuminate the human progression from goodness to righteousness to holiness.

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The Secret Garden and The House of the Seven Gables

The Secret Garden, by Frances Hodgson Burnett (Children’s classic)

“Born in India, the unattractive and willful Mary Lennox has remained in the care of servants for as long as she can remember. But the girl’s life changes when her mother and father die and she travels to Yorkshire to live with her uncle. Dark, dreary Misselthwaite Manor seems full of mysteries, including a very special garden, locked tight for 10 years. With the help of Dickon, a local boy, Mary intends to uncover its secrets.”

The House of the Seven Gables, by Nathaniel Hawthorne (American classic)

“Built over an unquiet grave, the House of the Seven Gables carries a dying man’s curse that blights the lives of its residents for over two centuries. Now Judge Jaffrey Pyncheon, an iron-hearted hypocrite and intellectual heir to the mansion’s unscrupulous founder, is attempting to railroad a pair of his elderly relatives out of the house. Only two young people stand in his way–a visiting country cousin and an enigmatic boarder skilled in mesmerism.”


As soon as I learned that The Secret Garden would be on my book group‘s schedule for 2015, I thought it would be nice to re-read The House of the Seven Gables also and comment on both novels. On the surface, these books appear quite different, but I knew they were similar in at least one respect—both stories show gardening as being an activity that nourishes both the body and spirit. By the time I was finished reading the books, I realized that they are even more similar than I had remembered; they both address the healing of emotionally diseased individuals and families in old manor houses that symbolically take on the sickly qualities of the families that inhabit them. One of the characters in The House of the Seven Gables describes this relationship between the families and their generational homes:

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Our Mutual Friend

Our Mutual Friend, by Charles Dickens (English classic)

“A body is found in the Thames and identified as that of John Harmon, a young man recently returned to London to receive his inheritance. Were he alive, his father’s will would require him to marry Bella Wilfer, a beautiful, mercenary girl whom he had never met. Instead, the money passes to the working-class Boffins, and the effects spread into various corners of London society.”


Our Mutual Friend details corruption and falsity in those “various corners of London society” to such a degree that a glimpse of Zion didn’t come easily to me as I read it. In this Babylon-like society, the altruistic mingle with the mercenaries, and distinguishing between them isn’t always simple. One thing that Dickens does well in this novel is show how these types exist at all levels of society and that it is possible for a person to change—sometimes for the better and, just as often, for the worse.

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Villette

Villette, by Charlotte Brontë (English classic)

Book cover for Villette, by Charlotte Bronte
Villette

“With neither friends nor family, Lucy Snowe sets sail from England to find employment in a girls’ boarding school in the small town of Villette. There she struggles to retain her self-possession in the face of unruly pupils, an initially suspicious headmaster, and her own complex feelings, first for the school’s English doctor and then for the dictatorial professor, Paul Emmanuel. Charlotte Brontë’s last and most autobiographical novel is a powerfully moving study of isolation and the pain of unrequited love, narrated by a heroine determined to preserve an independent spirit in the face of adverse circumstances.”


I read Villette by Charlotte Brontë for the first time about twenty years ago. During that first reading, I became caught up in the raw emotion and love story of this great work. I thought it was a very stark novel, and I said as much when one of the members of my book group told the rest of us in the autumn of 2014 that she had recently finished reading it. She disagreed with my opinion and declared that it was a happy book. Of course, this disagreement fascinated the other members of the group, and we put it on our list for 2015. I just finished re-reading it and still think it is stark and that it ends in tragedy. Imagine my surprise when I learned that I was the only one out of the five in attendance at our meeting who felt that way. We had a spirited discussion about the matter, and I couldn’t persuade them to my point of view, and they couldn’t persuade me to theirs.

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Daniel Deronda

Book cover for Daniel Deronda, by George Eliot
Daniel Deronda

Daniel Deronda, by George Eliot (English classic)

“Crushed by a loveless marriage to the cruel and arrogant Grandcourt, Gwendolen Harleth seeks salvation in the deeply spiritual and altruistic Daniel Deronda. But Deronda, profoundly affected by the discovery of his Jewish ancestry, is ultimately too committed to his own cultural awakening to save Gwendolen from despair.”


Daniel Deronda is one of several books on My Favorite Clean Fiction that was written to give readers a vision of Zion as a national homeland for the Jews in Palestine. (For others, see the evangelical Christian novels by Bodie and Brock Thoene.) One of the things unique about this particular novel is that George Eliot published it to promote Zionism before the term Zionism even existed. Here is an example of what I mean from the character Mordecai, who becomes Daniel’s mentor:

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Women and the Priesthood

Book cover of Women and the Priesthood, by Sheri Dew
Women and the Priesthood

Women and the Priesthood: What One Mormon Woman Believes, by Sheri Dew (Latter-day Saint doctrine)

“In Women and the Priesthood, Sheri Dew discusses the varying responsibilities of men and women in the context of key doctrine of the Church, including the eternal truths that women are vital to the success of the Lord’s Church, that God expects women to receive revelation, and that both men and women have access to God’s highest spiritual blessings.”


Sometimes a book comes along that gives me much more than a glimpse of Zion but an all-out vision of it. This is one of those books. The thing this book does best is detail the tremendous spiritual gifts available to women who are members of The Church of Jesus Christ of Latter-day Saints right now and how—as powerful as we are now both individually and as a group—we will become even more powerful and able to accomplish the great work God has for us to do as we rise up and access the priesthood power already available to us. I’m sure that the reason this book resonates with me so much is that I share Sister Dew’s vision. I have long understood the principles she teaches in this book and have taught them to both women and men in the Church. The reason I feel so passionately that we should keep our reading wholesome and media habits clean is because such practices will better enable anyone to access the power of God. In the chapter entitled “God Expects Women to Receive Revelation,” Sister Dew talks about this reality:

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